There is an underworld hiding in plain sight.
We live in it all the time.

“The Rape of Persephone” by Rupert Bunny
At the level of the collective, it is the divine feminine shadow:
- endemic self-hate learned by patriarchal rote
- the marriage-of-death drive that rapes and kills the feminine, trains women to find completeness in romantic partnerships
- projection of the divorced monstrous feminine onto other women in whom we unconsciously recognize ourselves and lash out against.
- the male gaze internalized, beauty and body standards we cannot (but still try to) live up to
- our ego defense narcissism
- our insecurities played out as competition with other women
- the study of our flaws in the reflection of those who hate women and themselves
It is internalized misogyny, The Dick Inside, the monstrous masculine ingrained in us that fucks us and keeps fucking us and, in so doing, we fuck ourselves.
What Is The Dick Inside?
The Dick Inside is internalized misogyny, internalized male gaze, internalized male impotence.
The Dick Inside is the thing that keeps fucking us after we’ve been fucked.

The Dick Inside Blue Velvet

Frank is a wilderness of feral instinct.
He is the monstrous masculine.
He is the underworld.
He is The Dick Inside.

Every been to pussy heaven? —Frank Booth
In Pussy Heaven, everything is NOT fine.
And Pussy Heaven is a small group of homely women knitting and dumpy middle aged men sloppily eating (not pussy).
And in Pussy Heaven there is a flamboyantly gay dude lip syncing Roy Orbison.
Pussy Heaven is the “child’s drawing” of pussy. Impotence gets off on crudely-drawn sex, like the creepy kid art in horror movies, except those creepy kids are man-boys scribbling all over our pornographic imagination.
In Pussy Heaven, “pussy” is a child’s drawing of the goddess womb to which the monstrous masculine unconsciously wants to return but fears, infantilizes, and despises.

Pussy Heaven (This Is It) is a deeply closeted drama. It’s everything that has been repressed. It has little/nothing to do with pussy, and despite all the talking about fucking, there is no fucking, and there is definitely no intimacy.
It’s not sex. It’s a child’s drawing of sex.

Frank wants to return to the Great Mommy Cum Cow but is emotionally infantile, intimacy-phobic, narcissistically insecure and self-loathing.
He covers it up with an extreme version of toxic masculinity. a wilderness of feral instinct denied by the ego and therefore fortified as pure ego.
He has the Charlie Sheen Complex.
He needs a tank of amyl nitrate and a comical level of machismo to allow himself to become soft and vulnerable enough to approach the Great Mother; he tries to return to her via monstrous masculine perversion, within a monstrous masculine framework.
He becomes a cartoon character—honking tits, humping fully clothed, toasting to fucking—proclaims he will fuck anything that moves, yet is terrified of intimacy and love.
“I’ll tell you what a love letter is: it’s a bullet from a fucking gun, fucker.”

Mommy…baby wants to fuck! —Frank Booth
Frank Booth’s erotics are: emotional infantilism, intimacy phobia, and fear of love.
Mommy Issues: the Great Mother Wound (the Fall of the divine feminine) becomes a Great Mommy Kink. He can’t return without looking at the thing he doesn’t want to look at…the erotic shadow in the “deep river.”
i.e., Boss Baby can only get off if sex feels like absolute conquest and intimacy feels like being absolutely alone.
He needs to feel alone to be able to cum (“now it’s dark”; “don’t you fuckin’ look at me”; getting high as balls).
Frank is an infantile fascist:
“The triumph of the will recreates as its Utopia the world of early childhood, and that is a world of nightmare, impotence, and fear in which the child fantasizes, out of its own powerlessness, an absolute supremacy” (Angela Carter, The Sadeian Woman).
“Why are there people like Frank? Why is there so much trouble in this world?”
—Jeffrey Beaumont
“There is trouble until the robins come.” —Sandy
There is trouble until fear is released and love is properly understood, until love is not feared, until the feminine is not feared and therefore mastered, domesticated, controlled, effaced, consumed, and destroyed.

“I have your disease in me now.” —Dorothy Vallens
She has The Dick Inside in her now, having been consumed and destroyed by the monstrous masculine, having coped with abuse by eroticizing it—having internalized misogyny.
The Dick Inside is what fucks us and keeps fucking us after we’ve been fucked.
We fuck ourselves with The Dick Inside: when “baby wants to fuck,” we spread ‘em wide and say “mommy loves you.”
It’s time for that to STOP.

Femcel: TFW No Gaze Ever
Whereas men enjoy the happiness they feel, women can only enjoy the happiness they give. —Dangerous Liaisons
We cum last.
This is why we have no gaze.
We internalize and assume the male gaze. We watch male gaze porn and get off on it. We turn our pussies into bakeries, accommodating the male gaze, trying to live up to its contradictory, impossible standards in lieu of ever knowing what we really want, who we really are, what we would want and who we would be if men weren’t looking or we weren’t always looking at ourselves through their eyes.
We are always looked at, never looking. In our pornful and pornless realms of pure fantasy, we are both fucker and fucked.
Fucked, always fucked, I am the one who fucks. I am the one who spreads it wide, and I am the one who cums all over it.
I enjoy it vicariously through male enjoyment; only then can I enjoy it first-hand.

The only men who like child’s-scary-drawing-level great big cum cow tits are pubescent boys or grown men having a closet drama. Like Charlie Sheen, star of Two and a Half Men, the half a man being Charlie Sheen.
Ineffectual males with erectile dysfunction and intimacy phobia are what mass shooters and serial killers are made from. It’s what Frank Booth and Bobby Peru are made from. It’s what Jeffrey Epstein was made from.
To be attracted to men is to have a rape fantasy and a death wish, to unconsciously accept a form of abstract masochism as a way of life and villainize other women in pursuit of satisfying the insatiable, impotent, involuntarily celibate Dick Inside. We are masochist–villains. We are sadist–victims.
All heterosexual women are technically incels (femcels) because we fuck and fantasize according to a gaze that is not our own.
The sex we have is sex-negating because we live in an erotic world that was not made for us, that we ourselves did not create; therefore, we are “quite intact”—virgins repeatedly raped, like Persephone, queen of our underworld.
Femcel: tfw no gaze ever.

Externalizing The Dick Inside
I can’t be expected to overcome internalized misogyny without externalizing it.
I can’t be expected to suck my own dick if I can’t give myself license to remove my Adam ribs and ouroborate myself.
To Awaken to The Dick Inside means doing cognitive dissonance on cognitive dissonance. Our double bind means double the dissonance.
To integrate the divine feminine shadow is to make a playground for The Dick Inside while also exorcising it.

The resurrected Kore is a Kore who cannot be abducted by Hades. —Neumann, The Great Mother
If there is no way out of the underworld, then we must imagine Persephone happy. The key to imagining ourselves happy is to become conscious of The Dick Inside.

Like the orgy scene in The Devils: the Ursuline nuns are nude in the cathedral maniacally humping everyone and everything in sight, with the fabulous king of France present.
Except, in my imagination, it’s not demonic possession or ergomania or even egomania expressed as sexual prowess and conquest.
It is deep erotic love and conscious enjoyment of the collective shadow cast by the monstrous masculine. It is deep divine love of the monstrous masculine that has painted our pornographic imaginations as underworld waste places.
It is The Dick Inside breaking its own firmament, from the underground up, ejaculating milky, motherly, dairy-dreamy celestial cum all over the world.
It is the Cum Punk Way. Celestial Cum Cow Punk.

“The Return of Persephone” by Frederic Leighton